Posts Tagged ‘Gotta Have It!’

Our Need for Control: Teri’s Story

Thursday, September 9th, 2010

There is a wide difference between control and self-control. Many of us would admit to a desire for control in our lives and in fact have developed patterns and behaviors to attempt to achieve it. We’re not as diligent, however, when it comes to incubating an environment as amenable to self-control.

One of the reasons we want to have control globally is to let ourselves off the hook personally where self-control is involved: “If I can control the things and people around me, it makes it less imperative for me to control myself.”

Control is a fascinating and frustrating paradox, especially in my line of work. The paradox I see comes when people start out engaging in some sort of behavior (including excessities) in an attempt to bring a sense of order and control into their lives. There comes a point, however, when the hunter becomes the hunted and the Gotta Have It! turns on them.

The very thing they invited into their lives to bring control now controls them.

TERI’S STORY

Teri thought she was an independent woman, but even in adulthood she lived in the shadows of her mother’s angst. Teri’s mother, preoccupied with her own weight issues, began to transfer that anxiety onto Teri as a child. It wasn’t enough that her mother measured and fretted over everything she ate — she wanted to include Teri in her swirl of perpetual dieting, calorie counting, and nutrient mapping.

Somewhere around 11 or 12 years old, Teri decided to take control of her life.

She figured out she didn’t have a lot of ground to work with, given she was still living at home under her parents’ strict rules. But, being an inventive adolescent, she began to find ways to assert herself.

Teri rebelled by refusing to eat in her mother’s presence whenever possible. It wasn’t really that hard to do.

Her mother was so busy getting ready for work in the morning that she never bothered to eat breakfast and rarely ventured into the kitchen for more than a hurried cup of coffee. Lunch was easy; Teri ate at school. Most evenings either she had things going on, or her mother did, so dinner together rarely coincided. On the weekends, she could usually get out of at least one evening meal by going to a friend’s house. Sundays were the hardest because it meant a meal after church together, but Teri had gotten very good at eating slowly and pushing the food around her plate, outlasting her mother, who never seemed very comfortable at the dinner table.

Away from her mother, Teri ate whatever she wanted, in whatever quantity suited her. She relished eating the kinds of foods she knew her mother would cringe at — either because she would never consider eating them or because Teri suspected her mother really longed to eat them.

Eating on her own, her way, became Teri’s declaration of independence.

This worked pretty well through middle school, but in high school, things changed. Even though her mother rarely saw her eat, the effect of what she ate started to show. Teri began to gain weight. Comments from her mother expanded from what she ate to how she looked.

One night while staying at a friend’s house, Teri complained about this unwanted level of scrutiny. In the dark and quiet privacy of her friend’s bedroom, Teri shared that she wanted to lose weight but was finding it hard. Then her friend described a way she could eat whatever she wanted and not gain weight. This was just what Teri was looking for. It seemed a fair trade — learning how and when to vomit up her food in order to still get to eat it.

Now she could eat what she wanted and not have to deal with all the disadvantges of weight gain. She could still be in control.

Like so many others, Teri came to work with me after being bulimic over half her life. She wanted to stop but couldn’t. She no longer had to force herself to vomit; instead, her stomach tended to heave up its contents without conscious effort. Teri admitted, “My life is out of control.”

What started out as a way for a teenager to take control ended up controlling her life as an adult.

I recongize that most of you reading Teri’s story probably won’t identify with the bulimia aspect. However, most of you should be able to connect to the control aspect.

Maybe you haven’t lost control to bulimia in your life. Maybe it’s alcohol. Maybe it’s acquiring stuff. Maybe it’s cigarettes or prescription drugs. Maybe you can connect with the eating part of Teri’s story. You started out doing whatever it is as a way to declare your independence, as a way to say you were perfectly capable of making your own choices, thank you very much. Somewhere, however, those choices turned into excessities and turned the tables on control. You thought that by choosing them you were exerting control over your life. Little did you know that you’d end up dependent upon them and that they’d control you.

Source: Chapter 7, “Our Need for Control” in Gotta Have It! by Dr. Gregory Jantz, founder of The Center for Counseling and Health Resources, Inc
 

Fame, Status, Success: Real or Imagined?

Tuesday, August 31st, 2010

There is a corollary to money and power that I have seen people cling to as a way to security. It is the desire for fame, status or success as a bulwark against feelings of marginalization and lack of self-esteem. These people often feel that they are outside the rules that control the rest of society.

Special status bestowed by others is precarious because it is usually based upon the current popular culture.

Popular culture is not stable. There was a time when politicians had status; now they are thought of more as infamous than famous. There was a time when the bankers on Wall Street with million-dollar bonsues were looked upon with something akin to reverence; now it’s more like revulsion. The special people in a society can change overnight.

 When the winds shift and you’re not considered special anymore, your world can come crashing down. Just ask past-their-prime athletes, last year’s beautiful people, or former child-star actors relegated to third-rate reality shows.

I have known a few people who were famous because of their achievements or position. I have known far more people who assigned themselves their own special status. Often they considered themselves to be special and outside of the rules, not so much because of what they had but because of what they didn’t have.

This is not popularitity through the positive but notoriety through the negative.

Their special status was because “no one else has suffered like I have” or “I am owed because of what I’ve lacked in my life” or “because of what I’ve suffered I can’t be held responsible.” This attitude produces a sense of entitlement. Yet this sense of entitlement isn’t bestowed upon the person by popular consensus. Rather, it is that person who has elevated himself or herself to a special status.

When you have declared yourself special and demand special treatment because of it, you create a false sense of security. After all, you are in control because you have declared yourself the sole artiber of your specialness. The instability of this platform arises because others may not be of the same opinion. They may interpret your specialness as rude, aggressive, argumentative, insensitive, arrogant, or unrealistic. The more you loudly demand your specialness, the deeper their negative reaction is driven. The more you demand to live outside the rules, the more others may desire for you to simply live outside of their proximity.

It is seductive to want to live outside of the rules and the natural consequences of life. Rules so often have to do with limits and restrictions. Natural consequences can seem harsh and unfair. The Gotta Have It! of claiming a special status yells out, “That doesn’t apply to me!”

When we get to avoid the rules of others and make up our own rules, we feel a sense of control over our world. When we are in control, we feel more secure.

Source: Chapter 5, “Our Need for Security” in Gotta Have It! by Dr. Gregory Jantz, founder of The Center for Counseling and Health Resources, Inc
 
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The Security Blanket of Youth: Craig’s Story

Thursday, August 26th, 2010

Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israsel, or seek help from the Lord. (Isaiah 31:1)

I haven’t put in a call to Egypt lately or enlarged my garage to fit a chariot, but I can still relate to this Isaiah verse. In the search for security, all of us run toward our perceived protection. The less secure we feel, the faster we run and the tighter we cling. Like a two-year-old with a blankie, letting go just doesn’t seem to be an option.

CRAIG’S STORY

Craig didn’t like getting older. It messed with the mental picture he had of himself as perpetually in his early twenties. That was when he felt the most vital, the most alive, the most in control of his world. He could hit a drive like Phil and a jump shot like Kobe. He’d been single in his early twenties, without family obligations and responsibilities like he had now. Craig wanted to stay suspended in that moment in time, even though the earth kept revolving underneath him and time marched on.

He joined a variety of gyms over the years and used all of them to tell himself he’d get fit soon.

He kept buying costly golf clubs, sure that the next expensive innovation with the titanium shaft and computer-designed “sweet spot” was just the one to do the trick and give him back his edge.

Craig bought a low-slung, high-octane sports car that he took out of the garage whenever the sun was out and his wife was gone.

Always on the lookout for the next big financial deal, he lost track of the money he’d “invested” over the years, so sure the next one would prove once and for all his business acumen. W

henever he had the opportunity and — according to his wife — sometimes when he didn’t, he chose to dress like someone 15 years younger. He knew the places to shop where the latest urban styles were “upsized” to fit more mature physiques.

His friends were of two different sets: a younger group of men, generally golfing or basketball buddies, who made him feel as though he had shed years if not pounds — and an older set, generally business acquaintances, whose greater age always cemented his status as Craig the Younger.

Craig had few friends or even significant acquaintances his own age. He didn’t really feel comfortable with men his own age. Instead, he liked younger men because that’s how he saw himself, and older men because they always seemed to have something to offer.

Craig made sure he had all the latest gadgets so popular with the younger set. If he heard about something one week, he made sure to buy it the next. This caused his wife to roll her eyes and bemoan one more “whatever,” but Craig figured that it was his money and that he had a right to spend it on whatever he wanted.

What he really wanted was to be considered relevant and young. If spending a few hundred dollars, or often more, could achieve that feeling, well, it was a bargain. The younger guys were jealous of what he could buy because they knew what it was, and the older guys were impressed because they didn’t. Either way, it put Craig in the driver’s seat, just like he was twentysomething all over again.

Source: Chapter 5, “Our Need for Security” in Gotta Have It! by Dr. Gregory Jantz, founder of The Center for Counseling and Health Resources, Inc
 
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Chris’ Story: Nothing Gold Can Stay

Thursday, August 12th, 2010

Chris felt battered and bruised by life.

When he got into his car, it seemed like all the other drivers were idiots; driving to work was a real chore. Arriving at work didn’t really make him feel any better because even though he never knew what the day would bring, he always felt underappreciated and overworked.

It wasn’t any better at home, where Chris felt vaguely disapproved of by his wife and consistently disrespected by his children. At 47, he couldn’t get up after sitting for any length of time without something somewhere hurting.

Drinking brought him a sense of relief.

Alone in his study, a couple of drinks were just what Chris needed to take the edge off the day and build up a warm, hazy buffer against the problems that kept grim vigil in the hall. He knew they wouldn’t go away, but for a time he didn’t have to think about them. He didn’t have to think about anything. Just drink is scotch, watch the television, and shut out the world.

Chris is like so many people who choose the temporary fix of their excessity over the deeper work of the uncovering the source of suffering in their lives. Chris, like so many people, chose the death of a thousands cuts over emotional surgery to correct the true issue. They keep on believing their pain will go away if they continue to plaster it over with an excessity. The problem is that such a shortcut solution has no hope of lasting.

NOTHING GOLD CAN STAY

This life is based upon impermanence.

Psalm 144:4 says “Man is like a breath; his days are like a fleeting shadow.” Anything that we create to be lasting is, because of our own fleeting nature, short lived at best.

I think one of the most poignant descriptions of the impermanence of life is the famous poem by Robert Frost called “Nothing Gold Can Stay.” It is, appropriately, very brief and speaks about the fragile nature of nature itself, beginning with the golden miracle of a tiny leaf. Such a miracle, though, is temporary, with the inevitable withering of that golden leaf, and leaf by leaf after that. The poem ends by lamenting,

So dawn goes downt ot day. / Nothing gold can stay.

We hold on to our excessities like they are golden leaves, but they were never meant to stay. Any comfort they produce cannot last.

Source: Chapter 3, “Our Need for Comfort” in Gotta Have It! by Dr. Gregory Jantz, founder of The Center for Counseling and Health Resources, Inc.
 
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Are You Living Like The Princess and the Pea?

Thursday, August 5th, 2010

Comfort is highly prized in our culture, while discomfort is barely tolerated.

We buy comfortable cltohes and comfortable shoes. Whenever possible our homes and work spaces are kept at a comfortable temperature. We have comfortable places to sit and comfortable places to sleep. Because we are surounded by comfort, we have finely tuned radar for anything that causes us even a modicum of discomfort.

For some of us, we have become the princess in that fable of The Princess and the Pea — the classic fairy tale of the princess who goes to bed on twenty feather beds atop twenty mattresses, under which the queen has placed a single pea. In the morning, the princess says she was hardly able to sleep at all because of something hard in the bed and claims to be black and blue because of it. From this, the queen knows she is a real princess because no one else could be that sensitive.

I sometimes wonder if some of us have become the princess, and any discomfort — even caused by something as small and insignificant as a pea — is reason for an endless stream of complaint. While hypersensitivity is a virtue in this fairy tale, I’m not sure it plays out that well in real life becuase the greater your sensitivity to discomfort, the greater your need for relief. The greater your need for relief, the more susceptible you are to comfort-seeking excessities.

There are quite a few conditions that produce distress and unease. There are loneliness, anxiety, fear, guilt, boredom, and restlessness. These are irritaiton, frustration, and agitation. I have heard each of these given as a reason why people run to their particular excessity. They seek comfort from the distress and unease — the discomfort they feel has interrupted their lives, their sleep, their peace of mind — that have left them figuratively black and blue.

They want relief, and they want it now.

But is that really the role of comfort? Is comfort meant to be a universal and immediate panacea for every uneasy thought or interpreted distress?

When I was a new father, I thought my job was to rush in to comfort my child at the slightest sign of distress. It was difficult for me to hear him cry. I wanted to do something. Wisely, my wife reminded me that sometimes the best something to do is nothing. Children often are fussy and irritable “just because.” They need to learn how to work through those feelings on their own. Sticking a pacifier or a bottle in their mouths or picking them up at every turn or giving in to every demand does not teach children to be adaptable; it teaches them to be dependent. It teaches a child that comfort comes from outside, instead of from within.

When children are young, they are dependent on adults for just about everything. As they get older, however, they begin to learn how to handle some of their needs. This fosters their sense of independence and identity. By letting children learn how to handle their discomfort, they will grow and mature, learning how to weather the inevitable storms of life without looking for the quickest or most convenient way out.

Please do not mistake me here. I am not advocating depriving children of comfort. Far from it! For I have also seen what happens when comfort is chronically denied a child. Each occasion of distress and unease is geometrically heightened by the failure to comfort the time before. Panic and anxiety set in, producing a world where there is no minor discomfort because every discomfort is sucked into that black hole of neglect. When an excessity is grabbed on to in order to counterbalance that black hole, there isn’t enough Gotta Have It! activity possible to fill the gap.

Each end of the spectrum produces an excessive response. Grow up with too much comfort from the outside, and we develop intolerance to any discomfort or an inability to generate comfort from the inside. Grow up with too little comfort, and we develop an insatiable need to fill that void.

Source: Chapter 3, “Our Need for Comfort” in Gotta Have It! by Dr. Gregory Jantz, founder of The Center for Counseling and Health Resources, Inc.
 
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The Excessity of Guilt

Wednesday, July 28th, 2010

In my 25 years of counseling others, I’ve seen guilt pulled out and put on just about as often as anger. It can be much quieter, though, especially when a person wears the guilt instead of placing it onto someone else. Guilt, when thrown over others, has the potential to be noisily, loudly, angrily rejected and shaken off. Guilt, when worn by the person, however, is generally quiet, like a shroud.

Whereas anger is retaliatory, guilt is preemptive.

Guilt says, You don’t need to hurt me; I’ll do it myself. By administering a self-inflicted blow, guilt seeks to control the level — if not the presence — of pain.

Guilt is a way to make yourself responsible for and thus in control of the pain in your life. The guiltier you feel, the more pain you experience. The more pain you experience the more apt you are to attempt to control it through guilt. This is what leads to guilt becoming an excessity for some.

SOURCE: Chapter 2, “Examine Your Excess,” in Gotta Have It! by Gregory L. Jantz, PhD., founder of The Center for Counseling and Health Resources Inc.

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The Excessity of Anger

Tuesday, July 27th, 2010

Some of you are probably scrunching up your eyebrows at this category. After all, who would want to gather up and surround themselves with an excessity of anger? Yet for some people each expression of anger is as precious to them — to their sense of self and identification in the world — as Imelda Marcos’ espadrilles were to her. Just as Imelda felt more herself and more complete with every pair of shoes, there are some people who intentionally “put on” anger every day as a personal statement and protective covering.

You probably know someone like this.

It’s the person who is able to find fault in just about every person she meets and every situation she encounters. Nothing is left alone to be just what it is. It is always critiqued, criticized, evaluated, and ultimately found lacking. She reacts the same way to people.

Coworkers are incompetent; her kids are a mess; her husbund (or ex-husband) a fool. She considers herself akin to the only sighted person in the land of the blind, constantly amazed at the ineptitude around her. Therefore, she feels duty-bound to continually, incessantly point it out. It is impossible for her to leave well enough alone because, to her, it’s never well enough; the only “well enough” is her “never enough” — her anger, irritation, and annoyance. For her living out her wellspring of anger every day is a necessity for her sense of self and a defensive stance against a hostile world. Yes, her anger is an excessity.

This isn’t an issue just for women; men also can exhibit inappropriate levels of anger.

It’’s the man who doesn’t speak to others as much as he barks at them. Questions and comments are really thinly veiled commands. He always has an opinion, is never afraid to voice it, and rarely has one that is positive. This is the man who attacks his life from the position of adversary. He is convinced that people are out to get him and that only eternal vigilance on his part — sometimes epxressed in a raised and animated voice — keeps him and his family safe.

His family has learned not to question him and the dog wisely stays out of his way.

Like money, anger is a conduit for power and control. Anger is effective. Angry people usually get what they want through the feelings their anger generates in others. More people are afraid of angry people and will attempt to accommodate them or placate them. Usually this means giving up something to the person who is angry, even if what is given up is the other person’s self-control.

Yes, anger is effective and powerful. Because of this, anger has the potential to crowd out other responses in your emotional toolbox until it’s the first thing you reach for, every time.

SOURCE: Chapter 2, “Examine Your Excess,” in Gotta Have It! by Gregory L. Jantz, PhD., founder of The Center for Counseling and Health Resources Inc.

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The Excessity of Money

Monday, July 26th, 2010

Money is a huge “never enough” for many people — and not just for our current materialistic culture. It was also an issue back in King Soloman’s day; he notes the following in his book outlining his search for wisdom and meaning of life: “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless” (Eccl. 5:10).

Clearly, it’s possible to be head over heels in love with money. Jesus put it pretty bluntly when He said, ‘No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money” (Matt. 6:24). The writer of Hebrews warns, “Keep your lives free from the love of money and be content with what you have” (Heb. 13:5a). When you fail to heed this warning, money has the potential to become a powerful “never enough” in your life.

But is it really the jingle of coins or the snap of a crisp dollar bill that’s so gratifying? Is it money itself or what money represents that’s so compelling? In my experience, money is just an avenue to power and and control. Power and control are heady commodities, as seductive and addictive in their own ways as the most potent of drugs. Money is the conduit through which power and control flow. It’s been that way since Solomon’s time.

Just a word of clarification: You don’t have to be wealthy to be a lover of money. Nowhere in Scripture does it say it is only the wealthy who love money. First Timothy 6:10 says, “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” It is the attitude — not the amount — that is important. As you consider whether or not money is an excessity in your life, the answer will more likely lie in your heart than in your bank ledger.

SOURCE: Chapter 2, “Examine Your Excess,” in Gotta Have It! by Gregory L. Jantz, PhD., founder of The Center for Counseling and Health Resources Inc.

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The Excessity of Sex

Tuesday, July 20th, 2010

If pleasure has the ability to turn activities into excessities, it’s not difficult to understand how sexual activity could become one. When sex becomes an excessity, fulfilling that desire is all-encompassing.

I’ve seen couples married for decades blown apart when sex with someone else becomes more important than the marriage. I’ve seen devastation wrought on families when sexual desire is hijacked by pornography over the Internet. I’ve seen the pain and humiliation when one person’s sexual proclivities become paramount in the sexual relationship.

I’ve watched the tears and recriminations, the anger and blame, hurled by couples at each other with lethal force, bringing about the death of relationships — all over sex. I’ve seen the act God intended to enhance intimacy and love used to sow discord and distance, tearing apart relationships.

Sex becomes an excessity when what you want becomes more important than what God wants, what your spouse wants, or what you need. If you throw caution to the wind where sex is concerned and adopt a whatever-feels-good mentality, there’s a storm brewing in your life, if it hasn’t hit already.

SOURCE: Chapter 2, “Examine Your Excess,” in Gotta Have It! by Gregory L. Jantz, PhD., founder of The Center for Counseling and Health Resources Inc.

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The Excessity of Exercise

Tuesday, July 13th, 2010

Some of you will look at this category and wonder how in the world it ever made it onto the list. Others of you will cringe and wish it could somehow disappear. The first group is made up of those for whom exercise is a foreign, distasteful concept. The latter group is made up of those for whom exercise is an excessity, an absolute way of life.

Please don’t misunderstand — I think regular exercise should be part of everyone’s lifestyle, in whatever form is appropriate for your current condition and situation. I know it is for me. I enjoy exercise, and it enhances my life and my health. There are also days when, honestly, it’s the last thing I really want to do.

Exercise becomes an excessity when its position on your priority scale is so high that you’ll forgo just about everything else in order to do it. You’ll exercise when sick or injured. You’ll exercise even if it interferes with other responsibilities, including family obligations. Exercise is an excessity when it becomes too tightly tied to your feelings of self-esteem, when you feel anxious, guilty, and irritable if you don’t exercise.

When exercise becomes a source of inordinate pride and self-identification, it’s a problem.

SOURCE: Chapter 2, “Examine Your Excess,” in Gotta Have It! by Gregory L. Jantz, PhD., founder of The Center for Counseling and Health Resources Inc.

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